Speaking during a Sunday service, Kanyari recalled a time when his image regularly dominated national newspaper front pages during the height of his media controversy.
The preacher addressed his past "310 shillings" scandal, acknowledging that the public frequently labeled him a fake pastor and a conman.
However, Kanyari defended his actions, arguing that his financial demands were modest compared to modern preachers who ask families for land and plots.
He credited his surviving ministry and large contemporary following to his personal resilience and refusal to quit under intense public pressure.

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